For: The Institute of Contemporary And Emerging Worship Studies, St. Stephen’s University, Essentials Blue Online Worship Theology Class with Dan Wilt
Worship is the place of individual and communal adoration of God. We express our worship by our love and allegiance to Him in a myriad of different ways, as He reveals His worth-ship over the journey of our lifetime. In Romans 12, Paul says to offer ourselves as a living sacrifice to God. As believers, we can do so in the smallest expressions of life as we choose to let the righteousness of the Kingdom of God be expressed in us and through us. Worship is committing ourselves to the breaking in of the Kingdom of God into our now, through our almost limitless creativity, through our stewardship of creation and loving care for people, through inclusionary relationships by inviting others into the perechoresis (circular dance) with God and us, and through our work of restorative, redemptive and reconciliatory acts towards and in behalf of other people and all creation. At the same time, as those created to stand between the heavenly and earthly realms, between the porch and altar, we gather up all the praises of His beautiful Creation and creatively offer them back to God, as we intercede and reflect the glory of His Creation back to Him again and again.
Music and creative works are a powerful expression of our worship to God as we articulate the praise of His Creation back to Him. This is because His children can do it together, in community. We are each given unique and valuable creative gifts specifically suited to our place in time and community. Theology, the pondering of God, through creative works is penetrating and persistent in it’s work in people. Good and correct theology needs to be expressed and shared in the Church. Through music and creativity, the church, encourages people in their faith and we gain a common experience and shared theology.
In worship, we creatively express the story of the Kingdom of God becoming. We share the story of our loving Creator, who is at the center of the universe, who created everything that exists out of nothingness, for His own pleasure. In Eden, where the brokenness entered into God’s good Creation, humans chose independence over relationship with our loving God. Songs can sing of the sickness caused by our pulling away from God and our struggling against His loving embrace. Paintings can depict the One who continually watched for us when we ran away and traded our inheritance on worthless idolatries. Poems can recite to us about the One who passionately came to break the power of the death and evil holding us in bondage. Dance can inspire us to see the majestic King who came from heaven, out of the perfect dance of the Trinity and into the extreme poverty of our broken humanity. Writers can describe how King Jesus gave himself for us, for all of His Creation, and died on the cross as our bondage-breaker, redeemer and reconciler to God. In worship we celebrate Christ’s resurrection, His sacrifice accepted and life approved so the Kingdom of God can now come into the world through us as His image-bearers and cherished children. As our knowing is impacted by this Kingdom of God story we share, believers help move the Kingdom of God story forward, inch by inch, as we reflect God’s love, forgiveness, mercy, His strength, power, goodness, beauty and His just rule into His creation by our acts of New Creation.
As worship leaders, we should reflect the character of God in our life and through our skillful artistry in service to God and our community. We should tell the salvific story of God in the music we choose and we should seek to challenge ourselves by study and spiritual disciplines. In doing so, we can tell God’s story in a theologically correct and clearly expressed manner. We should also give evidence of the New Creation, in and through us, in the way we treat our brothers and sisters who serve us on our worship teams.
Blessings,
Mark